
If the second pledge was able to ejaculate on the cookie, it was passed to the third pledge and then it was the duty of the second pledge to help the third pledge cum. Such instructions included such advice as "hold it harder", "squeeze tighter" and "do it faster". But in order to increase the chances of the pledge succeeding in his task, he needed to coach the first pledge as to how best to get him off. If the pledge could not cum on the cookie, he had to eat it. There was usually a time limit placed on how long each pledge now had to cum on the cookie, which increased the pressure. That pledge held the cookie near to his cock while the first pledge jerked him off. After he did so, he passed the cookie to the pledge to his right.

The first pledge was told to jerk off on the black and white cookie. Usually the other fraternity brothers took seats facing them in order to observe the rite with a ringside seat. The more common form of Eat The Cookie! which had more bonding potential and lasted much longer had the pledges lined up naked next to each other. This turned out not to be as horrible as it sounds because most of the guys couldn't shoot straight and in most instances missed the cookie entirely. Pledges had to jerk off on the cookie and the last pledge to cum had to eat the cookie. On the floor in the middle was usually a black and white cookie, which is pretty solid and larger than most cookies. In its simplest, and most innocent form, pledges were lined up naked in a circle facing each other. One such fraternity initiation activity I witnessed (although did not participate in) was Eat The Cookie! (referred to elsewhere as Soggy Biscuit). The pledges who engaged in these sexual hazing activities were being forced to do so to get into the fraternity so they weren't gay and the older brothers forcing the pledges to engage in the behavior were doing so to denigrate and belittle the pledges so their activities weren't gay either. The rule was "As long as you're not gay, it's O.K." even if the fraternity initiation rite contained an extreme amount of sexual conduct.

None of these hazing activities were considered gay in nature and, in fact, most fraternities did not accept gay members. These rites were believed to create a special bond between the brothers as evidenced by similar hazing in fire departments and in military units throughout the years. Many of these rites included sexual activities that the senior members of the fraternity went through when they pledged and that were then visited upon proposed new fraternity members. Other exhibits include a life-size Joey the War Horse puppet, Mary Poppins’ umbrella and Star Wars’ Jabba the Hutt.Fraternities throughout the 1970s engaged in many initiation activities that were "rites of passage" for the new pledges.

There are of course all sorts of more traditional displays including ‘Sound It Out’, a showcase of poems informed by the V&A’s collections by the likes of Children’s Laureate Joseph Coelho and Michael Rosen of We’re Going On A Bear Hunt fame – the latter’s poem is dedicated to the letter X, a nod to an X-Ray of one of the puppets from the Clangers.
#Soggy biscuit stories full
Co-designed with young people, this is a freely accessible space full of interactive and ‘real life’ experiences: there’s a storytelling stage, den building and a finger skateboard park. However, anyone who has ever been a child is likely to experience a sense of nostalgic wonder here. Having just re-opened its doors following a £13 million glow-up, what was once the Museum of Childhood is now known as the Young V&A is geared towards inspiring creativity and innovation in children aged from infanthood to 14 years old. New West End Company BRANDPOST | PAID CONTENT.
